For decades feminists have been telling us that gender is
not a biological fact, but a socially constructed reality. In other words,
gender is not determined by whether or not you have ovaries, gonads, breasts, a
penis, a vagina, or an x or y chromosome. I mean, to be frank, there exist very
few people in this world who really know
what biological “hardware” I have, but people still look at me and see a woman.
When I walk by people on the street, I don’t see what’s underneath their
clothing and I sure can’t look into their genetic coding, but I still see men
and women. How is this possible if gender is strictly biological? Well,
according to many feminists, it is not. Rather, gender is a performance that we
put on everyday. It is performed through daily rituals like putting on make-up
(or not), wearing gender-specific clothing (pink vs. blue), speaking in certain
tones (high pitched vs. deep), sitting in certain positions (legs crossed vs.
open). As we repeat these acts throughout our life, we perpetuate the idea that
certain ways of thinking, acting, and feeling are feminine while others are masculine, but this is
not an objective reality; this is an act, a farce, a performance that we repeat
and pass along to others. Over time these performances change as commonly held
beliefs and norms about gender and other social issues become disrupted, by
social movements for example. Sometimes these changes make space for more
gender diversity and sometimes they don’t, but the point is that gender as we
know it now is not inevitable; it can (and will) change.
Often when feminists talk about the social construction of
gender, they are implicitly referring to the ways in which femininity has changed over time. There is very little work that
asks how changes in masculinity happen over time and place. This is an
important area of study for people who do work on gender, though. If we show
how femininity and masculinity are constructed in ways that affect the lives of
both men and women, we can establish a platform for collaborative efforts that
work toward gender diversity and equality. In short, more attention to the
social construction of masculinity would show how and why feminism is not just
for women.
With that in mind, I stumbled upon an article the other day
that discusses how intimacy between men has become socially unacceptable as
ideas about masculinity have changed overtime. In the article, authors Brett
and Kate McKay feature photographs of men in the 19th and early 20th
century who demonstrate a physical closeness or intimacy, by holding hands and
embracing for example. According to the authors, some of these photographs
predate the idea of homosexuality and it is impossible to state with certainty
their sexual orientations (and furthermore, do we really need to know?).
However, it is probably safe to assume that many of these men were simply
taking photographs with their friends and that certain levels of comfort and
familiarity were more socially acceptable between men at some points in history
than others. Nowadays we live in a world where men feel the need to withhold
from being intimate with others, lest their sexuality come into question, like
when a man compliments another man and justifies this act by saying “no homo.”
Is it possible to talk about this loss of intimacy and connection with other
human beings as a form of oppression? What are the broader consequences of this
loss on society? What do you think?
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